No Ecology without Equity; No Equity without
Ecology
Earth Summit Anniversary
from the Magazine of the Yale School of Forestry and Environmental
Studies 2002
The Earth Summit 10th Anniversary Conference
in Johannesburg at summer’s end was attended by 65,000 people,
surely an indication that environmentalism is an enormous world concern.
Nevertheless, most assessments of the global environmental record
in the decade since the first Earth Summit are gloomy. As FES Dean
Gus Speth recently wrote in Foreign Policy, deforestation and species
lost have accelerated, irreplaceable ecosystems are being destroyed
more rapidly than ever, genetic resources vital for farming and medicine
are disappearing, toxic pollution has increased, and the planet is
heating up dangerously fast.
Our own government has followed a policy
of distance, denial, and delay. The U.S. is nearly alone among the
world’s states in refusing to join the international Convention
on Biological Diversity, launched at the 1992 Summit. Our country
has failed to support the Summit’s other major treaty, the Convention
on Climate Change, and has led the resistance by the world’s
wealthy nations to meeting their Summit promises of substantial new
environmental aid to the developing world. But rich countries do not
bear all the blame: governments of many poor and middle-income nations
have done as much to evade as to fulfill the commitments they made
at 1992. Why?The 1992 Earth Summit was based on a fragile alliance
between defenders of the “natural” (conservation) and
advocates of the “social” (equitable development). Efforts
to implement the Summit accords have been weakened by a near-fatal
flaw: the treatment of ecological sustainability and economic development
as conflicting goals. While alluding piously to the concept of “sustainable
development” that is meant to unify these two objectives, many
governments of the global North (the industrialized nations) and South
(most of Asia, Latin America, and Africa) have hinted to their citizens
that compliance with the Rio Conventions on biodiversity and global
warming will require great sacrifices in their qualities of life.
The notion that there is a choice between
environment and development has allowed governments to get away with
anti-environmental policies, from mere avoidance to state-supported
ecocide. Revenues and patronage from devastating mining and logging
activities, from the tropical belt to Siberia to the U.S and Canadian
west, have enriched those who are well-connected locally and have
suited perfectly the interests of transnational corporations. Some
business leaders are making sincere efforts toward greening their
operations, but in the absence of strong state and citizen vigilance
and full-resource-pricing policies, the best short-term bottom line
for most corporations still results from grabbing resources fast and
cheaply, letting nature and future generations pay the real price.
A further challenging in implementing the
Earth Summit accords is that some of their most important goals may
be thwarted by the liberalized trade and the World Trade Organization.
WTO rules restrict the rights of countries and communities to regulate
private investors, leaving them with little control over how, and
for whose benefit, their land, water, and labor will be used and cared
for. Some governments are already using fear of WTO-backed sanctions
as an excuse for watering down their Earth Summit commitments. The
irony in all this —but also a cause for real optimism—
is that a livable environment and sound, socially just development,
far from being a trade-off, are profoundly inseparable. In the North,
this is already obvious. We have experienced decades of impressive
but unsustainable development in which the costs and damages of the
ways we produce our surfeit of goods are shunted away from the producers,
through smokestacks, waste dumps, and tax write-offs, and onto the
natural environment and the public purse. We suffer the consequences
daily in the form of choking traffic, sterile landscapes, serious
public health problems, and a deep unease caused by our loss of connection
to the land and living nature.
It is dawning on world leaders and ordinary
people that this model of fossil-fuel-driven industrialization, growth
at all costs, and profit by any means is not replicable by the entire
world: material resources are too few and there is no place left to
export the system’s massive wastes. More importantly, growing
numbers believe that pursuit of this model, with its dangers of social
polarization and irreversible ecological loss, is also not desirable.
There is therefore growing interest in “alternative
developments”: models of production, consumption, and social
relations that are resource-light, energy efficient, and equitable.
This new approach was sidelined in the official Johannesburg Summit.
Instead, despairing of their ability to make governments keep their
promises, U.N. officials fell back on a weaker substitute: voluntary
partnering with business by governments, U.N. agencies, and non-government
organizations (NGOs). But the theme of development alternatives based
on ecological principles and partnerships among equals was predominant
at the NGO “side events” surrounding the Conference. As
any Summit veteran can testify, it as at these “side”
venues that coming trends take shape. An inspiring example, well-represented
at Johannesburg, is the international movement for food sovereignty
and agro-ecology. Made up of farmers, fishers, and rural laborers
from six continents, the movement’s goal is basic food self-reliance
based on sound environmental practices that combine the best of the
traditional and the modern. Their proposals are practical because
they are drawn from the actual experiences of rural and coastal communities.
At regional and international workshops, their representatives share
information about successes and obstacles in increasing food production
while conserving biological and cultural diversity. They have built
alliances with organizations of indigenous peoples and women in developing
countries who also see their survival as linked to the fate of the
environment.
This movement welcomes “globalization”
in the sense of lively exchange of goods and ideas among communities
worldwide. However, its members are strongly opposed to global “free
trade” rules that would require countries to open their doors
to investors of all sorts, regardless of the social impacts and ecological
costs of their activities, and to least-cost exporters of food. Transnational
agribusinesses have been flooding world markets with a surplus of
“cheap” foods that are really costly when their taxpayer
subsidies, energy use, polluting wastes, and the ruin of small farmers
are taken into account. Many of these companies are expanding their
industrialized farm operations into the global South, displacing traditional
food varieties and bringing the same model of high-chemical-consumption
farming that has done so much damage in the North.
The specific alternatives posed by the food
sovereignty movement are as diverse as the communities they represent.
Indeed, a guiding principles is that sustainable food systems only
work when they are adapted to the unique biophysical and cultural
setting of each producing community. A second key principle is that
of the right to food, best achieved by ensuring that family farmers
have access to land, water, and other food-producing resources and
that farm and fishing laborers are guaranteed fair wages and safe
surroundings. A third principle is that governments should not be
declared obsolete in favor of unfettered “market forces”;
rather, governments must be held ecologically accountable for the
activities they pursue or permit.
For these movements, there is no question
of Environment versus Development. Sustainable development depends
directly upon the ecological integrity of land, of lakes, rivers,
and watersheds, of forests, and of vital coastal and marine zones.
It also depends on the social well-being and empowerment of the communities
that rely upon those environments and have a direct interest in their
preservation. “No ecology without equity, no equity without
ecology”, these grassroots-based alliances say. Many conservationists
in the North and South alike have also come to understand that precious
ecosystems will not be spared unless livelihoods are ensured and local
people have both reason and ability to act as environmental guardians.
Alliances of grassroots-based movements have
already done much to mold the flesh of firm commitments onto the bones
of Earth Summit treaty language that calls for “fair”
benefit-sharing, “prior informed consent” of local people
as a condition of access to resources, and protection of the “lifestyles
relevant to biodiversity” of local communities. The linked principles
of equity and ecology that guide these movements must now be translated
into action at the national and global levels.
Because most governments, international agencies
such as the World Bank, and some divisions of the U.N. have yet to
incorporate this linkage into their policies, the most promising developments
since Rio are not yet visible at the level of high officialdom and
multilateral meetings. A very different perspective —a view
of environmentalism from the grass roots— offers tremendous
reason for hope. |